Sec accredited investor for hedge funds PowerPoint Presentation

Sec accredited investor for hedge funds - PowerPoint Presentation Example According to this regulation, accredited investors are those individuals or group of investors who possess financial might and autonomy. These investors are legalized to invest in a higher risk investment such as hedge funds, limited partnerships, seed money, and private placements networks. It also refers generally to wealthy individuals and organizations such as insurance firms, banks, big charities, and some corporations who are allowed to invest in securities markets. These investors require very little protection offered by particular government filings. (Jaffer p. 134) As explained earlier, accredited investors are investors who are financially powerful and very rich individuals and to qualify as accredited investor, one must have at least one of the following: as an individual or together with his or her spouse must have a net worth more than $1 million. He or she must have stable financial income of more than $200,001 annually or a steady joint income of more than $300,000. One must be a director, general partner, or executive officer for the hedge fund . An employee benefit plan or a trust can qualify as accredited investors if the total asset exceeds $5 million. An American financial journalist known as Alfred W. Jones, in 1949, created the first Hedge fund. By then the funds were known to manage the investment risk due to dynamics in the financial markets. The number of hedge fund grew to over 200 by 1968. Hedge funds refer to privately managed accredited investment funds or securities markets. These are investments made in wide range of markets and large schemes and are bound by regulatory restrictions of a given country. In some countries like in U.S, the regulations restrict hedge fund involvement to certain group of accredited investors. These investments are quite flexible and often permit withdrawals or

Madagascar Essay Example | Topics and Well Written Essays - 500 words

Madagascar - Essay Example The population of Madagascar in 2012 was 22,293,914 (â€Å"Madagascar-Population†). Food in Madagascar comprises rice as an essential element. The national dish of Madagascar is Ramazava which is made with mixed greens and beef sautà ©ed with onion, tomato, and ginger. Although Malagasy food is reasonably spicy for the most part, yet Piri-Piri is an extremely spicy pepper paste commonly used in Malagasy food (â€Å"Madagascar: Food†). Ancestors in the Madagascar society remained united and were against segregation. Forming a wonderful amalgamation of language, religion, and tradition, these ancestors set the pattern of modern culture in Madagascar. The contemporary society of Madagascar is a fine blend of modernism and traditionalism. Malagasy is the main language spoken in Madagascar and the origin of this language is linked with Maanyan that is the language of South Eastern Borneo (â€Å"Society and Culture†). Cargo boats are the main transport means on the northeast coast of Madagascar. They are not very safe means of transport particularly when they are overloaded. Boat travel is unsafe on the east coast specially during the rainy season. International Driving Permit (IDP) is required to drive car or motorcycle in Madagascar. MadaBus is a long-distance bus company that operates on Tamatave and Toliar routes (â€Å"Getting around†). Formal education appeared in Madagascar in the modern sense for the first time in 1820 when a school was established in Antananarivo by the missionary David Jones from the London Missionary Society (â€Å"Education in Madagascar†). Madagascar is one of the poorest countries of the world in spite of its cultural and biological richness mainly because of economic colonialism, kleptocractic rule, lack of infrastructure, and lack of adequate educational system (â€Å"Why is

Answer the following 2 questions seperately Assignment

Answer the following 2 questions seperately - Assignment Example On the other hand, public interest theory asserts the need to keep prices at reasonable rates so that more people can access healthcare services; and that more readily and cheaply. As such, the government should intervene to ensure that the best interests of the society are served. In this light, there is the push to have the government inject and nurture competition, liberalize information, assuage externalities and to address market failures (Sirgy, Dong-Jin & Yu, 2011). Public interest theory is the most plausible and tenable of the two, since healthcare market primarily discharges public or social goods. Healthcare is too sacrosanct to be given an economic laissez faire. Likewise, it is very inappropriate and unfortunate to create a situation in the healthcare system where the public bears the burden of operational inefficiencies as players in the business (pharmaceutical and insurance companies, and healthcare institutions) rake profits. If the system that is envisioned by the special interest theory must be adopted or tolerated, healthcare systems must be exempted from such contriving. Imperfect information refers to a situation where the client or the seller does not have partial or full information that may affect their decisions. For instance, in a perfectly competitive market, though healthcare services insurers are entitled to full information pertinent to clients’ health status so that they can subsequently exact premiums in light of the expected costs, some clients will reserve themselves from detailing all the crucial information. Again, these clients may deliberately or inadvertently give inaccurate details. Most of the time however, clients will knowingly withhold information or give incorrect details to escape higher insurance premiums. The import of this development is that it often paves way for market failure, since the giver of the inaccurate or incomplete

Business Ethics and Corporate Social Responsibility Essay

Business Ethics and Corporate Social Responsibility - Essay Example According to the research findings, business ethics is based on moral behavior and aims at conducting business activities in a just and fair manner. Corporate Social Responsibility (CSR) refers to the duty or obligation of a company towards the people, societies, communities, and environment that may be affected by the activities of the business. For example, reducing the environmental impacts of the operations of a business is one common aim of the business, especially in cases of companies whose operations affect the environment in a hazardous way like the automobile companies. In short, both terms are based on the social concepts of morality and responsibility. Business ethics involve the application of moral and ethical values in a business and CSR is extended form of business ethics in which these values are expressed and embedded in the organization through programmes and policies involving the stakeholder groups. CSR involves conducting ethical activities and business ethics involves conducting activities ethically. So, the underlying essence of the two remains similar. Corporate Social Responsibility (CSR) is a term related to the social responsibilities that a company has towards the community in which it operates. In contrast, business ethics is based on the factor of conscience. Business ethics is related to morality and differentiating between right and wrong and conducting the business operations by focusing on the rights and avoiding the wrongs. Using ethics in business implies that the company is obliged to set business policies, rules and conduct its activities in a just and right manner so that the activities of the company le ad to the good of every entity which is, directly and indirectly, related to the business. These entities include all the internal and external stakeholder groups of the company and the society as a whole. Business ethics, in the modern business environment, has emerged as a preliminary necessity that should be taken up by every company, irrespective of the industry or its level of operation in order to conduct its business in a legally and socially compliant manner. Corporate Social Responsibility (CSR), on the other hand, is the additional responsibilities that a business should take up in order to create sustainability and a positive brand image for itself.

Gender and Sex Worksheet Essay Example for Free

Gender and Sex Worksheet Essay What is gender? What is sex in biological terms? Are gender and sex the same thing? Explain why or why not? Gender is a subclass within a grammatical class (as noun, pronoun, adjective, or verb) of a language that is partly arbitrary but also partly based on distinguishable characteristics (as shape, social rank, manner of existence, or sex) and that determines agreement with and selection of other words or grammatical forms (Merriam-Webster). Biological term for sex is ones biological classification as male or female which is set into motion at the moment the sperm ertilizes the egg (Intro To Sociology, 2009). Gender and Sex in my opinion are not the same. Sex refers to the biological and physiological characteristics that define men and women, gender refers to the socially constructed roles, behaviors, activities, and attributes that a given society considers appropriate for men and women. How do gender and sex contribute to the concepts and constructions of masculinity and femininity? According to Planned Parenthood Federation of America Inc (2013), â€Å"Culture determines gender roles and what is masculine and feminine. What does it mean to be a woman or man? Whether we are women or men is not determined just by our sex organs. Our gender includes a complex mix of beliefs, behaviors, and characteristics. How do you act, talk, and behave like a woman or man? Are you feminine or masculine, both, or neither? These are questions that help us get to the core of our gender and gender identity. † Do our concepts of gender and sex contribute to the ways we embrace gender and sex in diversity? Yes, I do feel that our concepts of gender and sex contribute to the ways we embrace gender and sex in diversity. I feel that we look at males as the ones who are supposed to be the readwinner, the rough and tough kind of person and we look at females as the ones who are supposed to be the sweet and kind caregiver at home taking care of the house and kids and being the emotional one, when it can be the other way around. Do our concepts of gender and sex contribute to our understanding of sexual orientation? Explain. Yes, I feel that our concepts of gender and sex contribute to our understanding of sexual orientation in many ways. We have a understanding of what each gender is and what they provide, causing us to make a decision on who we want to be with in life.

Theories of Kant for Company Ethics

Theories of Kant for Company Ethics Early growth in computer processing had little effect on jobs, But as year goes by artificial intelligent had evolve to a point where it is able to think like a human as more and more large amount of new skills were being captured. With these robots, automation or software it is possible to replace people who’s worked in manufacturing industry, service industry or even agriculture industry. Since the notable advancement in computing technology which moves from improved industrial robotics to automated translation service. Andrew McAfee believes that these transition had becoming the reasons behind the sluggish employment growth of the last 10 to 15 years as the rapid technological change has been destroying job faster than it is creating them. (Andrew McAfee, 2012) Therefore, a new argument had risen over the years among employer and employees whether should companies should be responsible for the unemployment caused by their information system. Hence several ethical point of view had been brought up to response to this issue where from ethical egoism point of view believes that companies should not responsible for unemployment as with the information system they are able to benefit from a long term profit therefore this is a morally right action. But Kantianism point of view will be discussed throughout this article to respond to this issue. Kantianism is a deontological ethical theory that concludes that the only good thing in the world that can be called good without qualification is a good will. (Michael J.Quinn, 2003) This bring us back to the issue where should companies be responsible for unemployment caused by their information system. From Kantianism perspective, companies should be responsible for unemployment as Kantianism theory had pointed out that when ones struggles between what ones’ want to do and what ones’ ought to do, what ones’ want to do is no longer important. Ones should only focus on what ones’ ought to do (Michael J.Quinn, 2003). Therefore, the discussion below will look into several categorical imperative formulation that were proposed by Kant to have an in depth view to determine whether companies should or should not be responsible for from Kantianism perspective. Categorical Imperative first formulation poses the basic conception of fairness and universalizability where there will be a consistent law that were tailored for everyone and not there cannot be one rule for me and another for everyone else. For examples, if a company starts to retrench employees that were caused by their information system and felt that it is ok for that company to retrench their employees by doing so companies will be denying and destroy the relationship between employees and employers where employees will lose trust in their employers as they might just get replaced anytime by Information System which leads them to lower productivity and the whole act of making them unemployed will be self-destructing. The desire for consistency will drives the first formulation where could companies retrench employee cause of their information system? Of course not, If every companies in the whole starts to implement information system and replacing their worker with it, it will cause an immense chaos to the world economy where 40% of low income manual labor will lose their jobs in United State and also shifting the bull’s eye onto the middle class workers where jobs like accountant might be replaced by software too. This would lead to severe loss of foundation income for their families where day to day expenses will be a huge problems for these families. (SHOULD ADD MORE IMPACT ONTO THE WHOLE SOCIETY LATER)Since if every company implements information system and causes unemployment, everyone would be unemployed which will disrupt the whole economy and lead the whole world to poverty all because of a personal interest. Therefore, it is wrong for a company to cause unemployment due to their implemented information system and company have to responsible for this issue that were caused by them solely for maximizing their profits. Categorical Imperative second formulation can be seen as the act in such a way that you always  treat humanity, whether in your own person or in the person of any other, never simply as a mean but always at the same time as an end. (Michael Rohlf, 2010). Therefore, portrait that rational agency is to be valued for its own sake â€Å"as an end† and that it is therefore illegitimate ever to treat a rational agent merely as a means to an end. Looking back to the case study provided, by implementing information system and causing unemployment, company had treated their employees as a mean to an end. The company sacrifices the job opportunity of their employees in order to achieve a lower cost for their product and higher productivity but at the cost of retrenching their workers. It was wrong for the company to retrench their employees as the company is treating their employees as a working machine rather than a rational agent with whom they could work with and try to collaborate machines with human instead of replacing all of the employees to solely automations. According to Kant there are two types of beings one being known as persons and other known as things.(H.J Paton, 1964) A person consist of infinite worth whereas things have a finite worth and can be bought or sold. In this case, company had treated their employees as a ‘things’ instead of a ‘person’ as company weighs them as a finite worth and retrench them in order to achieve company’s need which is to obtain a low cost production and being able to maximize shareholder’s wealth. Therefore, company is responsible for the unemployment cause by implementation of information system as according to categorical imperative second formulation, there should be moral exchanges between parties, as each parties treat each other not solely as an object of instrumental value alone but as objects of intrinsic value too. Thus, company should recognize their employees as au tonomous and rational human beings that are capable of willing freely and not upset or frustrate the freedom and autonomy of their employees by channeling forces or threats to retrench them just because their productivity is not on par as machines. Categorical Imperative third formulation stated that all maxims as proceeding from our own making of law ought to harmonize with a possible kingdom of end. In lay man’s term it means that in considering morality, we need to imagine ourselves making law in a Kingdom of people who are ends in themselves and should not act selfishly or be swayed by emotions which in our case company implementing information system in their organization. Whilst these automation could help in increasing the overall productivity, lowering down total product cost and also results in a higher earning does not mean that ones have to do it, instead company should integrate or implement partial machines that could help in increasing the overall productivity. In so doing, these company will make law for rational people where when we are torn between universal moral laws (retrenching employees without any proper reason will cause upsets to them which will demoralized them and ending their source of income) and particular desires produced in us (implementing machines to maximizes profit), you find a rational solutions to aid the problems (inter-cooperate human and machines together) which does achieve a particular desires and does falling towards either side. That said being able to look at several Kant’s point of view, we could conclude that Kant had several point of view where first formulation focuses on universalized rules where ones act only on that principle of action through which you can at the same time will that it should become a universal law where if rule is universalized, any companies that implemented information system will have to retrench their employees, employees loses their job and thus lowering the purchasing power which would results in more economy downturn. Therefore the rules is self-defeating and it company should be responsible for the unemployment caused by their information system. However, the second point of view focuses on looks into treating people as ends in themselves rather than means to ends. Therefore, company should not treat employees as a mean to end by retrenching them just because they had found a better substitute for them instead company should treat them as a rational people where coll aborating them into catching up with new skill sets to work on other fields. Lastly, Kant’s third formulation states that in everything ones do and every autonomous action ones makes, ones is required to picture himself/herself as a person writing the law for a new kingdom where everybody must treat everybody else as end in themselves which company have to find a rational principle of act to solve the issue between maximizing profit and unemployment where it will harmonize both parties. #Provide real world examples. References http://www.technologyreview.com/featuredstory/515926/how-technology-is-destroying-jobs/ http://plato.stanford.edu/entries/kant/ http://hercules.gcsu.edu/~hedmonds/lecture%20notes/kant%20lecture%20notes.htm http://theeconomiccollapseblog.com/archives/50-economic-numbers-from-2011-that-are-almost-too-crazy-to-believe https://financesonline.com/blue-collar-blues-are-we-losing-our-blue-collar-workers/ http://www2.fiu.edu/~harrisk/Notes/Ethics/KANT.htm Biblography http://thepietythatliesbetween.blogspot.com.au/2011/08/kantian-ethics-part-3-second.html http://www.theatlantic.com/business/archive/2013/06/this-is-the-way-blue-collar-america-ends/276554/ http://www.businessinsider.com.au/why-blue-collar-jobs-are-dissapearing-2012-1 http://usnews.nbcnews.com/_news/2011/12/15/9461848-dismal-prospects-1-in-2-americans-are-now-poor-or-low-income http://www.philosophypages.com/hy/5i.htm http://thepietythatliesbetween.blogspot.com.au/search?q=kantian+ethics http://www.rsrevision.com/Alevel/ethics/revision/kant_aspects_of_theory.pdf

Mysticism In Wordsworths Poetry English Literature Essay

Mysticism In Wordsworths Poetry English Literature Essay William Wordsworth and Coleridge are the two pioneers of the English Romantic Movement who changed the dry, sterile rationalism in English poetry in a new era by establishing the primacy and sovereignty of insight and imaginative vision in literature and in life. William Wordsworth has an amazing capacity for expressing personal beliefs and thoughts. According to the Romantics, imagination is the only way of perceiving and realizing the one in the many, the abiding behind the flux, the infinite behind the finite, the eternal behind ephemeral, and the transcendent behind the immanent. Romantic vision is on the basis of the ultimate priority and superiority of imagination over the logical and speculative reason of the human mind while it does not deny or belittle the limited values and utility of the latter in human life. It appreciates the view that the realms of experience are so high that cannot be explored and comprehended by finite human reason. And it is only the imagination which can offer fleeting flashes of profound and penetrating insight into the heart of the reality. Imagination based on direct intuitive insight or flashes of immediate awareness is a faculty that transcends but does not reject the reason and intellect of man (Barker 5). Wordsworth emphasizes the great importance and power of imagination when he very per ceptibly says: à ¢Ã¢â€š ¬Ã‚ ¦..Imagination, which, in truth, Is but another name for absolute power And clearest insight, amplitude of mind, And reason in her most exalted mood. (Prelude, Book IV) While reason divides, disrupts and dissociates things, imagination links, unifies and binds them together. Thus in sharp contrast to the Cartesian metaphysics of Descartes which maintains a dichotomy between matter and spirit, microcosm (man) and macrocosm (universe), the Romantic imagination finds in the entire universe between the sentient living beings as well as inanimate objects, a bond of all-embracing unity, solidarity and fellowship. Another distinctive feature of the Romantic imagination is the experience of owe, wonder, ecstasy or rapture and reverence aroused in the perceivers mind when it contemplates and communes with the things of the universe. Such awe ­ inspiring or rapturous supernatural (or numinous) experience is a vital factor in Romantic experience and the prime source of its vitality and intensity. William Wordsworth is one of the greatest imaginative Romantic poets whose style and poems are always distinguished from other Romantic poets because of his illumined spiritual vision as a mystic. Romantic imagination reached to its climax, its crowning revelation and consummation in the Wordsworths mysticism. Mysticism could be considered as the quintessence of Wordsworths poetry and the supreme source of its inspiration (Mackay 110). Mysticism, broadly defined, is a state of sublime imaginative and spiritual experience in which one has direct, immediate and intuitive perception of an all-embracing infinite and eternal reality the immanent-transcendent Absolute Being underlying and pervading but also transcending the sensible material universe. It is the sense of God in all and all in God. It is this sense of one ultimate Divine principle permeating all things and all life of the universe as well as guiding, cherishing and sustaining them that inspires the mystic to conceive the vision of the ultimate divine unity of the universe, of all life. Mystic imagination sees a living relationship between the soul of man and the soul of the universe a vision of cosmic unity, fraternity and fellowship.   The mysticism of Wordsworth is something unique in its kind, though there are some characteristics that can be seen in all modes of mysticism. It is a type of Nature-mysticism. Wordsworth mystical experiences are mainly depicted in the context of his treatment of nature. He had never limited his poems within the confined boundaries of the sights, sounds, odors, and movements of various elements of nature. His aim was to attain something ultra-earthly and divine and leaving the traces of his mystical experiences in nature and human life in his poetry. So his poetry is not simply just talking about the lovely and tranquil aspects of nature but it also covers his mystical experiences. Though it is consist of a certain degree of affinity to Spinozistic pantheism, it is not absolutely the same thing because it does not consider Nature as the be-all and end-all of the universe or equate and identify it with the Supreme Divine Spirit. Wordsworths mysticism also differs from the Neoplatonic mysticism of Plotinus or the Christian mysticism of St. John of the Cross and St. Augustine. But it has something of the sublime beatific vision of Blake or the glowing paradisal vision of Dante. Like all true mystics Wordsworth believes that human life has a divine origin and divine destiny (Wyman 517). As he said in his Ode on Intimations of Immortality: Our birth is but a sleep and a forgetting; The soul that rises with us, our lifes star Hath had elsewhere its setting And cometh from afar; But trailing clouds of glory do we come From Gold, who is our home Man is introduced as an essentially divine and immortal spirit in wordsworth poems as we repeatedly see such phrases like the Pilgrim of Eternity or the Child of Immortality which proves his fervent and glowing faith as the most genuine mystic poet of all ages. It is evident that he believes so deeply in infinity as he says: Our destiny, our beings heart and home, I Is with infinitude, and only there; and that the great thought by which we live is infinity and God. Wordsworths love of Nature and the way Nature is glorified, worshiped and divinized is apparent in his verse. Wordswoths attitude towards Nature is somehow different from other Romantic poets of his age. For instance, although Shelley shares some common characteristics with Wordsworths viewpoint on Nature but he also attempts to intellectualize and conceptualize Nature transforming the object of Nature into some dogmatic socio-political doctrine, ideology or an abstract idea, as in Ode to the West Wind, while Wordsworths vision of Nature is constantly and consistently spiritual.   For Wordsworth, the vision of Nature always represents the vision of the Divine spirit, the vision of that Cosmic Being. So Shelley on the basis of a Wordsworthian spirit describs in his illuminating and soul-stirring lines: That Light whose smile kindles the Universe, That Beauty in which all things work and move, That Benediction which the eclipsing curse Of birth can quench not, that sustaining Love Which through the web of being blindly move By man and beast and earth and air and sea, Burns bright or dim, as each are mirrors of The fire for which all thirst: .. (Lament for Adonais) Wordsworths worship and adoration of Nature was never inspired by passion for aesthetic beauty, elegance and splendor. All forms and objects, aspects and appearances of Nature  ­whether graceful, lovely and magnificent or somber, awe inspiring and forbidding alike stirred and stimulated his visionary imagination, for they all of them were to him equally the living emblems and images of the Divine spirit, the hieroglyphics of divinity. How even the dreary, appalling and awesome spectacles of Nature could bring intimations of the Divine Reality and profoundly impress on his mind its sublimity, majesty and grandeur is vividly revealed in one of the celebrated passages of Prelude in the description of a scene on the Alps: Black drizzling crags that spake by the wayside As if a voice were in them, the sick sight And giddy prospect of the raving stream, The unfettered clouds and region of the Heavens, Tumult and peace, the darkness and the light-  ­Were all like workings of one mind, the features Of the same face, blossoms upon one tree; Characters of the great Apocalypse, The types and symbols of Eternity, Of first, and last, and midst, and without end. (prelude, Book VI) This passage is a representative of a profoundly moving and glowing description of one of the most memorable mystic experiences of Wordsworth. The essential features of Wordsworths mystic vision is also greatly depicted in those impressive lines of his, where he says: One interior life In which all beings live with God, themselves Are God, existing in the mighty whole, As indistinguishable as the cloudless east Is from the cloudless West, when all The hemisphere is one cerulean blue.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   From a fragment found in a Ms. notebook containing Peter Bell or when he refers to à ¢Ã¢â€š ¬Ã‚ ¦..the sentiment of Being spread Oer all that moves and all that seemeth still; Oer all that, lost beyond the reach of thought And human knowledge, to the human eye Invisible, yet liveth to the heart; Oer all that leaps and runs; and shouts and sings, Or beats the gladsome air; Oer all that glides Beneath the wave, yea, in the wave itself, And mighty depth of waters. (Prelude, Book II) All objects, high or low, sentient or insentient are to him mixed with the presence of the Divine and instinct with life and feeling and even with consciousness and their own will. This is interestingly expressed in the following me ­morable lines: To every natural form, rock, fruit or flower, Even the loose stones that cover the highway, I gave a moral life: I saw them feel, Or linked them to some feeling: the great mass Lay bedded in a quickening soul, and all That I beheld respired with inward meaning. (Prelude, Book III) Wordsworths perception of One interior life in all leads to evoking his vision and fill him with lofty and elevated thoughts which is derived from ordinary and apparently trivial things of Nature. Trances of thought and mountings of the mind kindling him to the sublimely reverent and profoundly mystic contemplation of the Divine immanent in all creation. To me the meanest flower that blows can give Thoughts that do often lie too deep for tears. (Ode on Intimations of Immortality) And he says that even the tiniest things of Nature seemed provoked and illuminated with a heavenly splendor and sublimity. The earth, and every common sight To me did seem Apparelld in celestial light. (Ibid) Since Nature brought a profound vision of the Deity or the Wisdom and Spirit of the universe in Wordsworths mind as he calls it in his Prelude, he regarded it as the source of his poetic inspiration and of moral and spiritual enlightenment and vision. He appreciates Nature as he says: Well pleased to recognize In nature and the language of the sense The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being. (Tintern Abbey Re-visited) All objects and units of Nature had for him some sublime and enigmatic moral and spiritual message to convey: One impulse from a vernal wood May teach you more of man, Of moral evil and of good. Than all the sages can. (The Tables Turned) It is the crucial faith of a mystic that the heart of light is the silence. In the true spirit of a mystic, Wordsworth arranged a supreme value on silence and contemplative stillness or, as he called it, wise passiveness and meditative peace and was aware of its deep and huge spiritual potentialities for bringing him divine revelation and for enabling him to penetrate into the ultimate cosmic mysteries. Among his visions of Nature, there came moments of such profound and hallowed stillness of transcendent peace and silence as Wordsworth called it that through his imagination Wordsworth attained the highest peak of his mystic vision gaining insight into the heart of reality (Jarvis 4). It was in moments of that peace which passeth understanding that Wordsworth says: à ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Gently did my soul Put off her veil, and self-transmuted, stood Naked, as in the presence of her Got (Prelude, Book IV) In moments of such holy tranquil and peace, his mind was transport ­ed to a state of sublime ecstasy, a trance-like consciousness. Oft in these moments such a holy calm Would overspread my soul, that bodily eyes Were utterly forgotten, and what I saw Appeared like something in myself, a dream: A prospect in the mind (Prelude, Book V) Emphasizing those moments of sublime stillness and serenity and their inestimable value and significance, Wordsworth in an illuminating passage in Tintern Abbey Re-visited says: that serene and blessed mood, In which the affections gently lead us on, Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul: While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things. and also in Ode on Intimations of Immortality he states: Hence, in a season of calm weather Though inland far we be, Our souls have sight of that immortal sea Which brought us hither. Wordsworths mysticism is different and remarkable for its contemplative mood and pantheistic conception of nature. It is structured based on the belief that nature is a living being and the dwelling place of god. Nature is the means through which a man comes into contact with god. Wordsworth claims that a divine spirit can be seen through all the objects of nature. As a true pantheist he also says that all is God and God is all. This notion is particularly depicted in Tintern Abbey. He also finds the existence of god in the mind of man. Wordsworth claims that there is a pre-arranged harmony between the mind of man and the spirit of nature, which enables man to relate or communice with nature. The relationship is materialized when the mind of man forms a kinship with the thoughts of nature. And it is this cordial and intellectual junction between man and nature that helped to shape his belief that nature has the power to teach and educate human beings. Man reaches perfection and practical knowledge through the education he obtains from nature. He believes that the person who doesnt receive education from nature is worthless and his life is not successful. The poet believes that nature is the nurse and the protector of the mankind (Gill 163). In Wordsworths viewpoint, nature has the ability to alleviate the damaged mind of man. The beautiful and frolicsome aspects of nature are an infinite source for healing power. The material life sometimes becomes so painful that human beings loose the aspiration for living. When life becomes such unbearable then the sweet and affectionate contact with nature can easily drive away the cloud of cynicism from the mind of the viewer of nature. The noise and disturbance of the town or city life may make human life intolerable but even the recollections of nature in some lonely room can eliminate the burden of desolation, anxiety and suffocation. Wordsworth honors even the simplest and the most ordinary objects of nature and human life.   For him nothing is mean or low, since everything that is present in the universe is touched by divine life. To conclude we ought to say that Wordsworth never looked at nature like the way we do. With great devotion and enthusiasm, he sought to read the profoundest meaning of human life in nature. In the way of doing so he forged himself as a great poet of nature with a true mystical vision.